Adamites
Adamites were an
early Christian heresy dating from the fourth century. As
Adam and Eve were naked and without sin in Paradise, so too
did these later groups embrace a type of "holy" nudism.
Various sects have
embraced these attributes since the early Church: The Adamiani, a small Gnostic sect of the second and
third centuries A.D.; in Roman Spain during the fourth and fifth
century A.D.; the Turlupins of Medieval France ca. 1370's;
and the Taborite's of Bohemia ca. 1640. Some Anabaptists
were even accused of stripping their baptismal candidates
before being immersed.
English Adamites
An English
sect active ca. 1641-1650. The sect
probably bears antecedents to the Brethren of the
Spirit, a medieval heretical sect sharing many of the same
views. The Adamites were viewed on a contemporary basis as
the archetypical radicals of the 1640's.
Information about the English Adamites
sect lacks good historical data. The primary sources are from contemporary
writings of the period ca. 1641-1650. The first published
reference to the Adamites date from mid-1641. The sect may
have started by early 1641. Any organizational structure to
this sect is still questionable. Most eferences for the sect would appear to be mainly in the Greater London Area.
Contemporary accounts
have been attributed to nay sayers and critics. Bona fide
information on this group is uncertain at best. The
references begin to be stereotyped after 1643 in later
publications. Specific knowledge of this group after 1650 is
scarce, and limited
There is a document of the period known as the "29 Sects in London" (1641). Among these various 29 Sects are included the Adamites.
There are no attributions for this document another than to identify the sects listed on the document as being in London. It is an interesting documents of the period, and rather early at this. It does help to date the Adamites in London
Thomas
Edward(1599-1647) used the term in his monumental
work Gangraene(1646). Adamites as were other
radicals of the period were often portrayed as Antinomians.
Antinomianism was the
general belief that Moral Law was no longer binding on Man,
and that certain individuals may not responsible to a higher
authority for their actions by virtue of being in a state of
grace or perfection. Wanton and lewd behavior were often
ascribed to these groups by their critics. Antinomianism became a common
charge against the radical fringe groups. Lewd and wanton behavior was not necessarily limited to cerain individual groups.
Adamites were
attributed to be in a "divine state of grace" or religious
perfectionism as were Adam and Eve in the Garden of Eden
before the Fall. In principle they were believed to have rejected most civil, moral and social
restraints on their behavior. Individuals could regain their
innocence by being unfettered of their clothing and the
false modesty of Society, as the reasoning went.
Adamites according to reports of th period held
their meetings, or gatherings in the private homes of their members in various
forms of undress. There seems to be little creditable evidence to
support any public displays of nudity in public by Adamites.
Contemporary drawings of the period often in newspapers, or leaflets might portray the Adamites galavanting in the nude. These
became stereotypical iconographic images used as propagandaby their critics. Some contemporary accounts have
alleged that this was a female dominated sect.
Adamites behavior has
often been attributed to other radical groups. Among these were
the Ranters, who exhibited some public "nakedness". Later
Ranter images were often based on earlier Adamite
iconography. Some early Quakers were also know to appear in
public the all together.
Not a great deal is
know of these English Adamites except from their critics.
Whether just as "straw men" for the local press, or just a few small isolated groups
the Adamites probably did exist as a sect if only as a mere shadow of
their contemporary accounts. The sect probably did not
survive the Restoration (1660).
A SELECT ADAMITE BIBLIOGRAPHY
Primaryources
[Anon.]
A Discoverie of 29 Sects here in London (1641)
[[Wing D1662] [ESTCR171785]
______. A
Discoverie of 29 Sects here in London, all of which, except
the first are most diveilsh and damable , being these which
follow. ... (1641) [EEb, 1641-1700;
255:E.168(7)] [Thomason tracts;
29.E.168(7)][Wing (2nd ed.)
D1662A][ESTCR14635]
[Anon.]
A Nest of Serpents Discovered, Or, A knot of Old Heretiques
revived, Called the Adamites.Wherein their
orginall, increase, and severall ridiculous tenets are
plainly layd open (1641) [EEb, 1641-1700 ;
255:E.168 (12)] [Wing N470]
[ESTCR10755]
Beausobre, Issac de,
1659-1526. Dissertation de M. de Beausobre sur les Adamites
de Boheme, In Histoire de la guerre des Hussites et du
Concile de Basle, Lenfant, J. (1731)
Couchman, Obadiah,
1632?-1725?. The Adamites Sermon: containing their
manner of preaching, expounding, and prophesying; as it was
delivered in Marie-bone Park, ... (1641) [EEb,
1641-1700 ; 979:10] [WingA475B]
[ESCTR14668]
______. The
strange and prodigious religions, customs, and manners, of
sundry nations. (1688) [EEb, 1641-1700;
2351:12] [Wing (CD-ROM, 1996) C7348A]
[ESTCR225682]
Dobrowsky, Josef,
1753-1829. "Geschichte der Bömischen Pikarden und Adamiten", in Abhandlungen der königlich
böhmischen Gesellschaft der Wissenschaften, vol.
IV, Prague and Dresden (1788)
______.
[Another ed.] Dejiny ceskych pikartu a
adamitu, (1978 reprint)
Piccolomini, Aeneas
S. Historia Bohemia (1451)
Tilbury, Samuel.
Bloudy Newse from the north, and the ranting Adamites
declaration concerning the King of Scotland with their new
league, covenant, and protestation; ... (1650)
[1651] [EEb, 1641-1700 ; 116:12] [Wing
T1162] [Thomason tracts; 95:E.622[1]]
[ESTCR6387]
Yarb, Samoth
fl. 1641. A New Sect of Religion Descryed,
called Adamites: deriving their religion from our father
Adam. Wherein they hold themselves to be blamelesse at the
last day, though they sinne never so egregiously, for they
challenge salvation as their due from the innocencie of
their second Adam, ... (1641) [EEb, 1641-1700 ;
1303:12] [Wing B4281C]
[ESTCR25942]
Secondary Sources
Büttner, T., Circumcellionen und Adamiten; zwei Formen mittelalterlicher
Haeresie, in Forschungen zur mittelalterichen Gesichte, Bd.
2(1959)
Cressy, D., The
Adamites Exposed: Naked Radicals in the English Revolution,
in Travesties and Transgressions in Tudor and Stuart
England (1999)
Hill, C., The
World Turned Upside Down (1975, Penguin
ed.)
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